Blog by Kakul Digital Content Writer | Digital Diary

The donkey and the dog?? 

A washerman had a donkey and a dog. Every morning he used to go to the river to was clothes the donkey carried the load of clothes he lived in a sad outside the masters house and the dog used to stay inside the house the whole Day y long. In the evening the dog used to fill happy to see his master. He used to lick his master and jump on him. 

The master used to lift the dog in his arms and take him inside the house. Seeing this, the Donkey  also wanted to live in the house. " Maybe if I also jump on him like the dog he will surely lift me to in this arms and carry me inside the House," the donkey thought. 

The next evening the donkey want inside the house he jumped on his master and began to lick him the master did not lift the donkey he took him to the shed 

Patting the donkey the master said to him," you are not like the dog you are much bigger so you cannot come inside the house" the master further added you are also heavy and so you must not jump on me I can lead to the dog but I cannot live to you but I love you as much as I love the dog you must understand that you are different.

Netaji Subhash Chandra Bose

Subhash Chandra Bose was the great freedom fighter. He was also known as Netaji he was born on 23 January 1897 in a Hindu family in Cuttack (Odisha) his father's name was janakinath boss and his mother's name was prabhabit Boss. He was a very brilliant student in the school he completed his schooling from Calcutta (now Kolkata) and B.A from the University of Calcutta In 1981.

Letter is father sent him to England to appear in the Indian civil service (ICS) examination he passed and joinid to India to participate in the freedom movement. 

He was very much influenced by the Nationallist Deshbandhu, chitranjan, Das, his political Guru, hi motivated the people to join the freedom struggly opposed British rule through the newspaper collid Swaraj.

He want away to Singapore and format his oven "Indian National army" i n a also known as "Azad Hind fauj" he gave the slogan to his army. "Delhi chalo" and  "jai hind" he inspired his army through his great word give me blood and I will give you freedom to make his motherland free from the role of the Britishers. 

It is believed that Netaji died in a plane crash in Taiwan in 1945 but the mystery of his death steel and unsolved Netaji will always be alive within the heart of every Indian as an everlasting inspiration. 

Thank you God 

For all the things around us,  big and small,

For all the creatures on this earth,short and tell,

For the lovely blue sky the Sun the moon and all, 

Almighty God! We thank you and to you call, 

Bless each one of us, in your name as we pray,

Give us love kindness and course day by day, 

My we live in peace and harmony, where we stay, 

Give us the strength to serve you, come what may.

Be with us Oh God! in what we say and do, 

Accept this forever oh God we bow down to you.

Dadi maa ke nuskhe balon ki  dekhbhal ke  liye gharelu upay: 

Methi ke Dane ko raat bhar ke liye bhigo de aur subah iska pest banakar balon mein 30 minut ke bad dhole isase Bal majbut aur Mulayam rahte hain|

Ek pyaj ko jhil kar piece le, aur uska ras nikal le, shampoo se 30 minut pahle is ras ko Apne balo ki jado mei Laga le, aur 30 minut bad Bal dho le isase balon ki jade majbut Hoti hai aur balon Ka jhadna kam hota hai|

Kari patton ko piskar ise balon ki jadon mein lagane se Bal lambe aur majbut hote Hain|

Balon mein dahi lagane se rusi khatm hoti hai aur sath hi isase Bal chamakdar aur majbut ban jaate Hain|

Nariyal Tel mein vitamin e capsule milakar balon mein lagane se Bal majbut aur silky ban jaate Hain|

Hafte mein ek bar chawal ke Pani se Bal dhone se se Bal dhone se Bal majbut, chamakdar, lambe bante Hain iske liye aadha katori chawal Raat Ko Pani mein bhigo De| subah Pani chhankar Bal dho le|

Rahim (RahimDas) ka jivan Parichay: 

Rahim ka janm San 1556 isvi mein lahaur Nagar ab Pakistan mein hua tha yah Akbar ke sanrakshan bairam Khan ke Putra the kinhin karnon se Akbar aur beram Khan mein matbhed ho gaya Akbar neram Khan per vidroh ka aarop lagakar Hari per bhej diya Marg mein hi Shatru Mubarak Khan ne unke hatya kar di|

Beram Khan ki hatya ke uprant badhane Rahim aur unki Mata ko Apne paas bula liya| tatha inke palan poshan AVN Shiksha ka uchit prabandh Kiya apni Pratibha ke dwara inhone Hindi Sanskrit aur bhi Farsi tatha Turki bhashaon ka achcha Gyan prapt kar liya Rahim Akbar ke Darbar ke navratnon mein se ek the| 

Yah Akbar ke Pradhan senapati aur mantri bhi the hi ek Veer yoddha the aur bade Kaushal se Sena ka sanchalan karte the inki damshilta ke anek kahani per chalit hai|

Arabi,Turkey,Farsi tatha Sanskrit ke yah pandit the| Hindi Kavya ke liye madhumakkhiy the aur Hindi kaviyon ka bada Samman karte the Goswami Tulsidas se bhi Inka Parichay tatha isane sambandh tha|

Veer yoddha hone per bhi Rahim Apne Naam ke anurup dayalu per Karti ke the Inka swabhav atyant mardon aur Komal tha|

Musalman hote hue bhi hai Shri Krishna ke Bhagat the yah bade Dani udhar Ho sahutiya the Apne jivan ke Sangharsh mein inhone bahut kuchh sikha Hina sansar ka bada Anubhav tha|

Akbar ki mrutyu ke pakshat Jahangir ke sinhasan per baithte hi inhen chitrkut mein najar band kar diya Gaya| is avastha mein bhi jab ek Brahman apni putri ke Vivah ke liye dhan Lene inke pass pahuncha to uske tayniya sthiti per Rahim ka devghar aaya aur unhone yah dua likhkar Brahman Ko Diya aur use Rewa Naresh ke pass bhej diya______

Chirkut mein Rami rahe, rahiman Avadh Naresh|

Jahan per vipda parat hai, sab Ave ihi Desh||

Is dohe ko padhakar Reva Naresh ne Brahman ko yah test dhan de diya Rahim ka antim samay vipattiyon se ghira Raha inhin vipattiyon se Sangharsh karte hue yah Amar Kavi apna part thi vah sharir chhodkar San 1697 isvi mein golokvasi ho gaya |

Rahim bade log Priya Kavi the inke niti ke dohe to Saro sadharan ki jiha per rahte the inke to ham ek aur unity ki nirasta nahin hai unmen marmikta tatha kabhi hatya ke sacche sanvedanta bhi milati hai Dainik jivan ke Anubhuti per aadharit drashtanon ke madhyam se Inka kathan sidhe hatya per chot karta hai|

Inki Rachna meri thi ke atirikt bhakti tatha shringar ki bhi Sundar bhejna Hui hai|

Rahim jansadharan mein Apne dohon ke liye prasiddh hai parantu inhone Kavi hai swayam sortha tatha Pravesh chhandon mein bhi Safal ka vivechana ki hai Rahim ka bridge aur avadhi bhashaon per saman Adhikar tha khadi boli mein bhi inhone kavitaen likhnkar apni Pratibha Ko pramanit Kiya|

Rahim sat Sahi Apne nitiparak uptetmak dohon ke liye prasiddh hai kul 115 chhandon mein Rachit Bhargav nayika bhed varnan Nayak nayika bhed varnan per likhit Hindi ka Pratham kavyakaran hai jismein shrangar ki pradhanta hai|

Main aapko is kahani mein ek ghamandi hathi ke bare mein Bataungi 

Yah kahani mujhe bahut pasand aayi ummid hai aapko bhi pasand aaegi /

Ghamandi hathi 

Ek hathi ko apni Shakti per bada ghamand tha छोटे-छोटे jio ko vah Apne samne bilkul kamjor samajhta tha vah dham dham karke chalta tha jisse aaspaas ke chhote jeev dar jaate the chalte samay vah bhi nahin dekhta tha ki pairon ke niche kya a Raha hai kitne hi chhote jeev uske pairon ke niche dabkar mar jaate the|

Vah Aksar Pani peene ke liye Jungle ke ek pokhar per aaya Karta tha FIR suit mein Pani bharkar teji se Charon or use uchhalta| tha aur jor se chingadata tha uske dam dam chaal se roj Kai Medak uske pairon ke niche dab kar mar jaate the|

Ek din ek budhe aur anubhavi mendhak ne hathi Ko pyar se samjhaya----"are bhai Tum roj yahan Pani peene aate ho aur hamare Kai bhaiyon ko chot pahunchate Ho Tum niche dekh kar kyon nahin chalte? Ham chhote jarur hain lekin hamen bhi chot lagti hai"

Hathi ne use the daptate hue kaha----"tum jaise kide makodo Ka Dhyan rakhna mere bus ki baat nahin Tum to mere nakhun ke barabar bhi nahin Ho 2 .4 mar bhi Gaye to kya fark padta hai"|?

Bechara Budha meda Khush ghamandi hathi se kya kahta vah chup ho gaya|

Usne aaspaas ke chhote jio se baat ki pass ke ek bil mein kuchh chuhe rahte the Medak ne chuhon ki apni samasya bataen ek chuha bola "vaisa to ham sach mein hathi ke nakhun ke barabar bhi nahin hai; Lekin ham sab mil jaaye to bade hathi ka mukabala bhi kar sakte hain"| 

Chuhe pokhar ke aaspaas ke machharon ko jante the unhone mat joron se baat ki to vah bhi unka sath dene ke liye taiyar ho gaye|

Sab ne milkar ek Sena taiyar ki| Agle din jab  hathi aaya to sab pahle se taiyar the|

Jaise hi hathi ne apne sundari se ki or ki ek chuha uske sound se chipak Gaya hathi chauk Gaya tabhi dusra chuha sound se uchhal kar sidha aankhon Tak pahunch gaya aur kaatne Laga hathi chillaya tabhi machharon ki puri se Na use per Tut padi hathi ke samajh mein nahin aa raha tha| 

Vah bhaagane laga aur machhar uske sath uske piche piche ude main tab tak uske katate rahe jab tak ki hathi gir nahin pada use din ke bad vah kabhi vahan nahin aaya|

Is tarah छोटे-छोटे jivon ne milkar ek Vishal ghamandi hathi ko Hara Diya|

                            Thank you                               ?                 

Dadi maa ke desi nushke 

Ghar grihasti aur shehad se Jude gharelu upaye Hain, Jo haldi besan ka ubhaltan (chamakti tvacha), hing damak gungune Pani se pet dard ka ilaaj, aur shehad nimbu dalchini se khansi kaf mein Rahat Jaise aasan nuksa per aadharit hai, jinmen, methi, aanwala aur gharelu  masalon Ka upyog hota hai| 

Tvacha ke liye (for skin)

• Chamakti tvacha: haldi besan aur dahi ka pest banakar lagaye|
• Sun tening: nimbu aur Khire ka ras
• Muhanse: nimbu
• Dark Sankalp aankho ke niche: aalu

Balon ke liye (fore hair)

• Majbut Bal:  aanwala
• Lambe Bal: meti ke Dane 
• Rusi : samundar ke Namak (sisold) se sir   ki masaj

Pet aur pachan (stomach & digestion)

•  Pet Dard: gungune Pani mein ek chutki sindha namak aur hing
• Kaf balgum: garam Pani nimbu shehad aur  chutki bhar dalchini 
• Munh ke chhale: khane ke bad good chusna 

Anya gharelu upay (other home remedies)

• Sardi khansi:  khajur aur garam Pani 
• Kamjori unchai (bacchon ke liye):  pyaj aur gud khana 
• Chot naksir:  berf ki sikai 
• Nakhun kaatne se pahle: Namak mile gungune Pani mein hath bhigona chahie|

Anushka paramparik Gyan per aadharit hai jo Aksar prakriti aur rasoi ki chijon ka prayog karte Hain| 

 Prastavana (Introduction )

Dhoni ek prakar ka compan ya vikshop hai Jo kisi thos, drav ,gas se hokar sanchalit Hoti hai , kintu mukhya roop se UN compano ko hi dhvani kahate Hain Jo Manav  ke Kan se sunai padati hai|

Ham pratidin subah se lekar Sham Tak bhi nahin chhod to Jaise machinon walon television radio ka ek roop hai jo hamare Kan mein sarvaniya ka sanvedan utpann Karti hai urja ke roop bhi hai Jaise yantrik urja Prakash urja aadi|

Dhvni urja ka ek roop hai jo hamare kanon mein sarvan sanvedan utpann karta hai yah compan karne Wale vastuon dwara vayu mein utpann skand ke Karan utpann hoti hai Jaise =sitar ke tar Ka compan hona Aadi|

Dhoni ka utpadan (production of sound)

Dhoni kis vastu kahate jise idhar udhar hilne arthat compan se utpann Hoti hai jab ham kisi ghante per chot maarte Hain to hamen dhvni sunai padati hai tatha ghante ko halka sa chune per uske Jan janahat ka Anubhav hota hai| Jaise hi ghante ke compan band Ho jaate Hain, dhvni bhi band Ho jaati hai ISI prakar jab sitar ke tar ko ungali se dabakar chhodate Hain to vah compan karne lagta hai tatha usse Dhoni nikalne lagti hai|

In companion ki avarti 20 se 20000 prati second ke bich hoti hai| ham vibhinn vastuon mein gana khojkar ragadkar vayu Pukar ya unko hilakar dhvni utpann kar sakte hain ham vastu Ko comph man karte Hain aur dhvni utpann karte Hain|

Compan ka Arth:

Compan ka Arth hota hai kisi vastu ka teji se बार-बार इधर-उधर gati karna | manushya Mewat dhvni unke walk tantuon ke compet hone ke Karan utpann Hoti hai ek khinche hue rubber ke chalne ko bich mein se khinchkar chhodane per yah compan karta hai aur dhvni utpann karta hai|

Dhoni ka sancharan (propection of sound)

Dhvni tarange yantrik tarange Hoti hai jinhen ek sthan se dusre sthan Tak jaane ke liye bhautik Madhya (thos ,drav,tatha gas) ki avashyakta hoti hai| kyunki Dhoni ka sancharan bhi aantrik tarangon ki bhanti kisi padarth ke kanon ke dolan ya compan ke dwara hi hota hai dhvni tarangen nirvan mein sancharit nahin ho sakti hai iske sancharan ke liye madhyam ki hi avashyakta hoti hai|

Udaharan ke liye= Dainik jivan mein kisi Dhoni short se utpann Dhoni pray vayu mein se hokar hamare kanon tak pahunchati hai|

Dhvni ke sancharan mein Keval urja Ka sthanantaran hota hai madhyam ka nahin arthat dhvni ke sancharan ke dauran madhyam apna sthan nahin chhodata Steel mein dhvni tarangon ki chaal adhiktam hoti hai aur nirvaat Bina vayumandal mein Dhoni tarangon ka sancharan nahin ho sakta hai parinaam Swaroop Dhoni ke sancharan ke liye madhyam ke avashyakta hoti hai|

Dhvni tarange (sound waves)

Dhoni Tarang Tarang hoti hai jo nirantar Anubhav ki jaati hai , chahe vah sabdo, Sangeeto, siren ya shaadi ki ghante ke madhyam se ho to unhin Tarang vastav mein ek prakar ki aantrik Tarang Hoti hai jab kisi dhvni sort ko compet Karate Hain to vayu mein vikshobh utpann Ho jaati hai Jo ek nishchit veg se aage badhta hai is sthiti mein madhyam ke Kan Apne samay sthiti ke इधर-उधर compan karte hain tatha prapt vikshop ko aage ki or konon ko de dete Hain|

Is prakar bhik saub aage ki or gati karte jaate Hain aur tarange hamare kanon Tak Dhoni Tarang ke roop mein pahunchti hai|

​​​​​​Tarango ke prakar (types off waves) 

Tirange mukhya roop se do prakar ki hoti hai_

1. Yantrik tarange (machinical waves)

Tarange jinke sancharan ke liye madhyam ki avashyakta Hoti hai yantra tirange kahlati hai yah tarange thos padarth thos drav tatha gas ke kanon ke do dwara utpann hoti hai spasht hai ki yah tarange nirvaat mein sanchalit nahin ho sakti hai|

Udaharan--rassi mein utpann tarange, pani ke prusth per utpann tarange,  dhvni Tarang aadi|

Donon tarangon ko yantra karne ke liye ek madhyam ke avashyakta Hoti hai is prakar ke computeron ka dusra Naam Anu dhairya tarange hai vastav mein tarange do mukhya prakar ki Hoti hai anudaidhya Tarang aur anuprasth tarange|

Dhvni tarangon ka paraavartan (reflection of sound)

Prakash ki bharti dhvni ki ek madhyam se chalkar dusre madhyam ke prusth se takrane per pahle madhyam mein Laut aati hai Dhoni ka diwaron se takrakar wapas lautana hi dhone ka paraavartan kahlata hai Jaise kuen dhaatu ki Chadar aadhe se donon tarange paraavartit Ho jaati hai Dhoni ke paraavartan ke liye chikni tatha chamkili satta ki avashyakta nahin Hoti hai|

Dhoni ka paraavartan sikhane AVN kathor prastuton se adhik tatha AVN naram prusthon se kam hota hai isliye Dhoni ka paraavartan diwaron pahadon tatha Prithvi tal sabhi se ho jata hai|

Dhoni paraavartan ke Anya udaharan hamare Dainik jivan mein milta hai yadi ham kisi kuen mein jakar bolate Hain to humne apni awaaz ko aise aate hue sunai deti hai college mein bajate hue loudspeaker ki Dhoni Mul strot ke atirikt kisi sthan se bhi aati Hui pratit hoti hai|

Prastavana (introduction) 

Ek sadharan vyakti ke liye shuddh ka Arth hota hai ki padarth mein koi milavat nahin Ho parantu vaigyanikon ke liye yah sabhi vastuen bhi nahin padarthon ke mishran hai atah, shuddh nahin hai jese--dudh, jalvasa, aadi ka mishran hai|

Rasayan vigyan mein shuddh padarth vah hota hai jismein upsthit sabhi Kan saman rasayan prakriti ke ho arthat ek shuddh padarth saman karnon se milkar banaa hota hai sabhi padarth do ya do se adhik shuddh avyavon ke sanyog se bante Hain|

Udaharan (example) 

Samudra ka jal khanij mitti Aadi mishran hai|

Shuddh padarth (pure substence)

Ek hi prakar ke konon se milkar Bane sabhi padarth kahlate Hain yah Kan parmanu ho sakte hain atah ham kah sakte hain ki shuddhta se hi prakar ki parmanuyanon se milkar Bane hote hain udaharan samudra ka jal , mitti Aadi|

Sut padarth nibandh do prakar ke hote Hain|

Tatv (elements)

Vah padarth jise do ya do se adhik bhagon mein vibhajit nahin kiya ja sakta tatv kahlata hai arthat tatv saman prakar ke parmanuon se milkar Bane hote hain tatv padarth ki namaskar tatha kais mein paye jaate Hain vastav mein tatv prakriti ke Mul padarth hai inhin se sampurn sansar ki Rachna Hui hai aadhuni vicharon ke anusar tatvon ka sabse Chhota Kan parmanu hai tatv ke sabhi parmanuon ke sangathan mein purn Dharm ek saman hote Hain|

Uttaran=Loha Chandi {thos avastha} bromin Mercury {drav avastha} tatha hydrogen Oxygen (gas avastha )Aadi sabhi tatvon hai|

Yogik compound 

Main padhar to chotu se adhik tatvon ke parmanu ke nishchit anupat mera Sani sanyog se bante Hain Yogi kahlate Hain|

Udaharan= jal ek yogik hai kyunki ismein iske अभी-अभी tatv tha hydrogen tatha oxygen ke bhar ke anusar anupat sadaiv 1:8 hota hai aadhunik Anu Siddhant ke anusar yogik vah padarth hai jiske anuvibhinn prakar ke parmanu ke nishchit anupat mein sanyog dwara nirmit hai|

Yogi ko ki visheshtaen (characters off compound)

Kyunki kyunki Pramukh visheshtaen nimanlikhit hai_

• Yogik mein avyavadi tatv Ka anupat sadaiv nishchit hota hai|
• Ek yaugik shuddh aur saman padarth se banaa hota hai|
• Kisi yogik mein upsthit avayogi tatvon ko bhautik vidhi aur Jaise chhanna nirdharan Willian banakar athva chumbak dwara Pratham nahin kiya ja sakta hai|

Mishran (mixtuer)

Jab do ya do se adhik padarthon Ko anishchit anupat kisi bhi anupat mein milaya jata hai to banne wala naya padarth mishran kahlata hai; jese--dudh chini tatha jal Ka mishran Patthar v ret ka mishran Aadi|

Mishran ke prakar (types off mixture) 

Mishra nimnalikhit do prakar ke hote Hain|

SMS jiske padhte bhag ka sangathan ek saman hota hai sambandh mishran kahlata hai iske vibhinn avlav ko prithak roop se nahin dekha ja sakta hai Jaise Namak tatha jal ka mishran samanya Mishra hai kyon kiske sabhi bhagon mein namak ka jal mein sangathan ek saman hota hai tatha ek jaisa namkin hota hai

2.Visamangi mishran 

Jiske pratibhag ke gun ek saman nahin hote Hain wishmangi mishran kahlata hai| Iske vibhinn avyavon ko prithak roop se dekha ja sakta hai Jaise ret tatha jal ka mishran petrol tatha jal ka mishran Aadi|

Mishran ki visheshtaen (characters of mixture)

Willian (solution) 

Do ya do se adhik padarthon ka samangi mishran Willian kahlata hai ham ek Willian ko aise taral padarth ke roop mein dekhte hain jismein thos dra gas mile vah parantu prakriti mein thos Willian aur gas ki Willian bhi hote hain jaise nimbu jal soda jal tatha sharbat Aadi samanyat Willian ke do avyav hote Hain|

1. Vilayak (solvent) 

Kisi Willian mein jo avyav apeksha karte adhik Matra mein Mila hota hai vilayak kahlata hai|

2. Baliye (solute)

Willian mein bhi layak ke atirikt upsthit ek ya ek Sadik avyav Jo apekshakrit ka Matra mein hote hain vilay kahlata hai|

Udaharan =

Nimbu aur jal ka villain jal vilayak nimbu viley

Neemban (suspension) 

Yah Vishva mangi mishran hai jismein vilay padarth ke Karan bhulate nahin balki madhyam ki samashti mein nilvantit rahte hain tatha is Manvi Willian Jo thos se drav mein Pariksha sthit ho jata hai use Neelam ban kahate Hain inhin nilambit kanon ko aankhon se dekha ja sakta hai Jaise Balu Mila jal mein mitti ke gun tatha aata jal mishran Aadi|

Prastavana (introduction) 

Ek sadharan vyakti ke liye shuddh ka Arth hota hai ki padarth mein koi milavat nahin Ho parantu vaigyanikon ke liye yah sabhi vastuen bhi nahin padarthon ke mishran hai atah, shuddh nahin hai jese--dudh, jalvasa, aadi ka mishran hai|

Rasayan vigyan mein shuddh padarth vah hota hai jismein upsthit sabhi Kan saman rasayan prakriti ke ho arthat ek shuddh padarth saman karnon se milkar banaa hota hai sabhi padarth do ya do se adhik shuddh avyavon ke sanyog se bante Hain|

Udaharan (example) 

Samudra ka jal khanij mitti Aadi mishran hai|

Shuddh padarth (pure substence)

Ek hi prakar ke konon se milkar Bane sabhi padarth kahlate Hain yah Kan parmanu ho sakte hain atah ham kah sakte hain ki shuddhta se hi prakar ki parmanuyanon se milkar Bane hote hain udaharan samudra ka jal , mitti Aadi|

Sut padarth nibandh do prakar ke hote Hain|

Tatv (elements)

Vah padarth jise do ya do se adhik bhagon mein vibhajit nahin kiya ja sakta tatv kahlata hai arthat tatv saman prakar ke parmanuon se milkar Bane hote hain tatv padarth ki namaskar tatha kais mein paye jaate Hain vastav mein tatv prakriti ke Mul padarth hai inhin se sampurn sansar ki Rachna Hui hai aadhuni vicharon ke anusar tatvon ka sabse Chhota Kan parmanu hai tatv ke sabhi parmanuon ke sangathan mein purn Dharm ek saman hote Hain|

Uttaran=Loha Chandi {thos avastha} bromin Mercury {drav avastha} tatha hydrogen Oxygen (gas avastha )Aadi sabhi tatvon hai|

Yogik compound 

Main padhar to chotu se adhik tatvon ke parmanu ke nishchit anupat mera Sani sanyog se bante Hain Yogi kahlate Hain|

Udaharan= jal ek yogik hai kyunki ismein iske अभी-अभी tatv tha hydrogen tatha oxygen ke bhar ke anusar anupat sadaiv 1:8 hota hai aadhunik Anu Siddhant ke anusar yogik vah padarth hai jiske anuvibhinn prakar ke parmanu ke nishchit anupat mein sanyog dwara nirmit hai|

Yogi ko ki visheshtaen (characters off compound)

Kyunki kyunki Pramukh visheshtaen nimanlikhit hai_

• Yogik mein avyavadi tatv Ka anupat sadaiv nishchit hota hai|
• Ek yaugik shuddh aur saman padarth se banaa hota hai|
• Kisi yogik mein upsthit avayogi tatvon ko bhautik vidhi aur Jaise chhanna nirdharan Willian banakar athva chumbak dwara Pratham nahin kiya ja sakta hai|

Mishran (mixtuer)

Jab do ya do se adhik padarthon Ko anishchit anupat kisi bhi anupat mein milaya jata hai to banne wala naya padarth mishran kahlata hai; jese--dudh chini tatha jal Ka mishran Patthar v ret ka mishran Aadi|

Mishran ke prakar (types off mixture) 

Mishra nimnalikhit do prakar ke hote Hain|

SMS jiske padhte bhag ka sangathan ek saman hota hai sambandh mishran kahlata hai iske vibhinn avlav ko prithak roop se nahin dekha ja sakta hai Jaise Namak tatha jal ka mishran samanya Mishra hai kyon kiske sabhi bhagon mein namak ka jal mein sangathan ek saman hota hai tatha ek jaisa namkin hota hai

2.Visamangi mishran 

Jiske pratibhag ke gun ek saman nahin hote Hain wishmangi mishran kahlata hai| Iske vibhinn avyavon ko prithak roop se dekha ja sakta hai Jaise ret tatha jal ka mishran petrol tatha jal ka mishran Aadi|

Mishran ki visheshtaen (characters of mixture)

Willian (solution) 

Do ya do se adhik padarthon ka samangi mishran Willian kahlata hai ham ek Willian ko aise taral padarth ke roop mein dekhte hain jismein thos dra gas mile vah parantu prakriti mein thos Willian aur gas ki Willian bhi hote hain jaise nimbu jal soda jal tatha sharbat Aadi samanyat Willian ke do avyav hote Hain|

1. Vilayak (solvent) 

Kisi Willian mein jo avyav apeksha karte adhik Matra mein Mila hota hai vilayak kahlata hai|

2. Baliye (solute)

Willian mein bhi layak ke atirikt upsthit ek ya ek Sadik avyav Jo apekshakrit ka Matra mein hote hain vilay kahlata hai|

Udaharan =

Nimbu aur jal ka villain jal vilayak nimbu viley

Neemban (suspension) 

Yah Vishva mangi mishran hai jismein vilay padarth ke Karan bhulate nahin balki madhyam ki samashti mein nilvantit rahte hain tatha is Manvi Willian Jo thos se drav mein Pariksha sthit ho jata hai use Neelam ban kahate Hain inhin nilambit kanon ko aankhon se dekha ja sakta hai Jaise Balu Mila jal mein mitti ke gun tatha aata jal mishran Aadi|